Paul tells the Corinthian church, 2Co 6:2 for He says, "AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU." Behold, now is "THE ACCEPTABLE TIME," behold, now is "THE DAY OF SALVATION"— . (NASB) The Corinthian church was full of milk drinking infant Christians and Paul had written to them multiple times to address their infancy in faith.
Today i want to touch on a scripture that gave me a wrestless year of trying to figure it out and is one of the deep subjects of scripture. I in no way feel adequate to explain such complex spiritual issues but I know others have struggled with this scripture as well. The scripture in reference here is Hebrews chapter 6 which some would suggest support the loss of salvation. I had been taught once saved always saved but never could reconcile my stance with this verse. Probably because I was looking to support what I already believed instead of approaching the text to see what it actually teaches. That would be the difference between eisegesis and exegesis.
We must understand that in chapter 5 the author was discussing the priesthood of Jesus until verse 11 where he digresses to rebuke the Hebrews. He says that they have become dull of hearing and by this point ought to be teachers but are still infants in need of being taught the elementary teachings of the faith. In short what the author is doing is warning the Hebrews not to become apostates, or someone who falls away from their original beliefs.
So when we get to chapter 6 we see the word therefore, which is a continuation of thought. Another way to say it might be, "in light of this warning, let me press on and stress the need for your spiritual growth.
Remember he his writing to the Jews who held to a stringent code of rules and regulations.They struggled with the mere idea of faith as opposed to works, even though it has always been about faith the code required obedience which is key to understanding this passage.
In verses 1 and 2 the author contrasts the Jewish faith with the christian faith. One could say that the Jewish faith was the infancy and beginning words of God. After all the prophets, the historical writings and the patriarchs were taught about the foundation, or the coming of a messiah. The messiah that we would need to approach with faith. We see this further in these first verses as many of the Jewish doctrines were to prepare them for this messiah. These basic doctrines stopped shy of the death and resurrection. The Old Testament believers believed that God would send a messiah but not everyone recognized Him when He came. Christianity then, would be the advancement to maturity living under grace and not law. (Romans 6:14-15).
According to verse 3 maturity will follow, God permitting.
One final thought before we approach the core of the text found in verses 6:4-6. The phrase "faith toward God" found in verse one is very Jewish oriented. This is a phrase that was much more common in the Old testament than in the New testament where the phrase is usually faith in Christ or in Jesus. This reminds us of who the main recipients were of this letter.
Well thats all we have time for this week, be sure and catch the conclusion to this fascinating scripture next week in part two.
Till next time.
P.M.
